Body as Danger: Gender, Race and Body in Toni Morrison's Sul

This paper aims at tackling the question as to why Sula as a social nonconformist and sexual dissident ends up as an avatar of evil, a powerless victim of witch-hunt and eventually a scapegoat for the decline and misfortunes of her community. To facilitate this critical task, this paper shall irst...

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Main Author: Pi-hua Ni
Format: Article
Language:English
Published: Universidade Federal de Santa Catarina 2015-01-01
Series:Ilha do Desterro
Online Access:https://periodicos.ufsc.br/index.php/desterro/article/view/40854
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author Pi-hua Ni
author_facet Pi-hua Ni
author_sort Pi-hua Ni
collection DOAJ
description This paper aims at tackling the question as to why Sula as a social nonconformist and sexual dissident ends up as an avatar of evil, a powerless victim of witch-hunt and eventually a scapegoat for the decline and misfortunes of her community. To facilitate this critical task, this paper shall irst apply Michel Foucault’s genealogy of “the body as the bearer of pleasure and desire” as laid out in Abnormal to illustrate that Christian folks in Sula’s community interpret Sula’s nonconformity as evil and treat her as a danger to their social order. Thus, this paper argues that the black folks’ ostracism of Sula betokens their mass hysteria and witch-hunt to exorcise their community of danger and evil. Moreover, this paper suggests that Sula is gendered and racialized as a black witch and symbolically executed. In conclusion, this paper contends that an identiication of body with lesh, a phallocentric gender ideology and race bias converge into the black folk’s association of Sula with a witch and a danger and their subsequent victimization of sula as a scapegoat for all the misfortunes of their community.
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spelling doaj-art-0f796b694a5a4bfca5a4ffbd34db4b1e2025-08-20T03:43:55ZengUniversidade Federal de Santa CatarinaIlha do Desterro0101-48462175-80262015-01-0168210.5007/2175-8026.2015v68n2p11524324Body as Danger: Gender, Race and Body in Toni Morrison's SulPi-hua Ni0National Chiayi University, Taiwan This paper aims at tackling the question as to why Sula as a social nonconformist and sexual dissident ends up as an avatar of evil, a powerless victim of witch-hunt and eventually a scapegoat for the decline and misfortunes of her community. To facilitate this critical task, this paper shall irst apply Michel Foucault’s genealogy of “the body as the bearer of pleasure and desire” as laid out in Abnormal to illustrate that Christian folks in Sula’s community interpret Sula’s nonconformity as evil and treat her as a danger to their social order. Thus, this paper argues that the black folks’ ostracism of Sula betokens their mass hysteria and witch-hunt to exorcise their community of danger and evil. Moreover, this paper suggests that Sula is gendered and racialized as a black witch and symbolically executed. In conclusion, this paper contends that an identiication of body with lesh, a phallocentric gender ideology and race bias converge into the black folk’s association of Sula with a witch and a danger and their subsequent victimization of sula as a scapegoat for all the misfortunes of their community. https://periodicos.ufsc.br/index.php/desterro/article/view/40854
spellingShingle Pi-hua Ni
Body as Danger: Gender, Race and Body in Toni Morrison's Sul
Ilha do Desterro
title Body as Danger: Gender, Race and Body in Toni Morrison's Sul
title_full Body as Danger: Gender, Race and Body in Toni Morrison's Sul
title_fullStr Body as Danger: Gender, Race and Body in Toni Morrison's Sul
title_full_unstemmed Body as Danger: Gender, Race and Body in Toni Morrison's Sul
title_short Body as Danger: Gender, Race and Body in Toni Morrison's Sul
title_sort body as danger gender race and body in toni morrison s sul
url https://periodicos.ufsc.br/index.php/desterro/article/view/40854
work_keys_str_mv AT pihuani bodyasdangergenderraceandbodyintonimorrisonssul