Proselytization to Polarization: The Danger(s) of (Christian) Religious Education in South Africa

In most African nations, including South Africa, the history of religious education is closely linked to the nation’s experience of colonization and later racial segregation under apartheid. Christian religious education in particular came to be used as a proselytizing tool through the advocacy of...

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Main Authors: Jonas Sello Thinane, Chitja Twala
Format: Article
Language:English
Published: Noyam Journals 2024-11-01
Series:E-Journal of Religious and Theological Studies
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Online Access:https://noyam.org/wp-content/uploads/2024/11/ERATS202410111.pdf
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author Jonas Sello Thinane
Chitja Twala
author_facet Jonas Sello Thinane
Chitja Twala
author_sort Jonas Sello Thinane
collection DOAJ
description In most African nations, including South Africa, the history of religious education is closely linked to the nation’s experience of colonization and later racial segregation under apartheid. Christian religious education in particular came to be used as a proselytizing tool through the advocacy of early Christian missionaries. In addition to such proselytization, early Christian missionaries became very instrumental in the creation and perpetuation of secular polarized higher education curricula which continue to exhibit complete submission to Euro-centric thought. The purpose of this article was thus to draw a link between historical proselytization and contemporary religious polarization visible in the religious curricula of these institutions. Methodologically, this was demonstrated, first by looking at how the spread of Christianity suppressed, marginalized, and undermined native African religious education. Second, the history of Christian religious education was presented not only as an enrichment of the Christian proselytizing program but also as a missionary tool that consolidated the polarized education that continues to shape the curriculum design of higher education systems in the countries of southern Africa. Drawing largely from secondary sources, both in history and in religious studies, the article argued that in South Africa, religious education has been used to serve the colonial and oppressive apartheid systems. The main conclusion of this article is that many curricula in South Africa’s higher education systems still reflect or are characterized by a polarized type of Euro-centric education, which is a legacy of earlier Christian proselytization initiatives.
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spelling doaj-art-0f72d5d83f3b444d959768039d8f40b52025-08-20T02:28:36ZengNoyam JournalsE-Journal of Religious and Theological Studies2458-73382024-11-011011114https://doi.org/10.38159/erats.202410111Proselytization to Polarization: The Danger(s) of (Christian) Religious Education in South AfricaJonas Sello Thinane0https://orcid.org/0000-0002-8522-8519Chitja Twala 1https://orcid.org/0000-0002-3561-2694 Research Institute for Theology and Religion (RITR), University of South Africa (UNISA), Pretoria, Gauteng, South Africa.Department of Cultural and Political Studies, Faculty of Humanities, University of Limpopo, South Africa.In most African nations, including South Africa, the history of religious education is closely linked to the nation’s experience of colonization and later racial segregation under apartheid. Christian religious education in particular came to be used as a proselytizing tool through the advocacy of early Christian missionaries. In addition to such proselytization, early Christian missionaries became very instrumental in the creation and perpetuation of secular polarized higher education curricula which continue to exhibit complete submission to Euro-centric thought. The purpose of this article was thus to draw a link between historical proselytization and contemporary religious polarization visible in the religious curricula of these institutions. Methodologically, this was demonstrated, first by looking at how the spread of Christianity suppressed, marginalized, and undermined native African religious education. Second, the history of Christian religious education was presented not only as an enrichment of the Christian proselytizing program but also as a missionary tool that consolidated the polarized education that continues to shape the curriculum design of higher education systems in the countries of southern Africa. Drawing largely from secondary sources, both in history and in religious studies, the article argued that in South Africa, religious education has been used to serve the colonial and oppressive apartheid systems. The main conclusion of this article is that many curricula in South Africa’s higher education systems still reflect or are characterized by a polarized type of Euro-centric education, which is a legacy of earlier Christian proselytization initiatives.https://noyam.org/wp-content/uploads/2024/11/ERATS202410111.pdfreligious educationcolonizationeuropean missionarieschristianityproselytization
spellingShingle Jonas Sello Thinane
Chitja Twala
Proselytization to Polarization: The Danger(s) of (Christian) Religious Education in South Africa
E-Journal of Religious and Theological Studies
religious education
colonization
european missionaries
christianity
proselytization
title Proselytization to Polarization: The Danger(s) of (Christian) Religious Education in South Africa
title_full Proselytization to Polarization: The Danger(s) of (Christian) Religious Education in South Africa
title_fullStr Proselytization to Polarization: The Danger(s) of (Christian) Religious Education in South Africa
title_full_unstemmed Proselytization to Polarization: The Danger(s) of (Christian) Religious Education in South Africa
title_short Proselytization to Polarization: The Danger(s) of (Christian) Religious Education in South Africa
title_sort proselytization to polarization the danger s of christian religious education in south africa
topic religious education
colonization
european missionaries
christianity
proselytization
url https://noyam.org/wp-content/uploads/2024/11/ERATS202410111.pdf
work_keys_str_mv AT jonassellothinane proselytizationtopolarizationthedangersofchristianreligiouseducationinsouthafrica
AT chitjatwala proselytizationtopolarizationthedangersofchristianreligiouseducationinsouthafrica