Lev S. Vygotsky's cultural-historical theory and Soviet psychology of religion: did they overlap?

The paper examines the role played by one of the basic Marxist psychological theories in developing Soviet psychology of religion. An attempt is made to find out whether the cultural-historical theory of Lev S. Vygotsky overlapped with this field of knowledge. The author reconstructs a general pictu...

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Main Author: Alexey Dvoinin
Format: Article
Language:Russian
Published: St. Tikhon's Orthodox University 2024-12-01
Series:Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия
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Online Access:https://periodical.pstgu.ru/ru/pdf/article/8361
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author Alexey Dvoinin
author_facet Alexey Dvoinin
author_sort Alexey Dvoinin
collection DOAJ
description The paper examines the role played by one of the basic Marxist psychological theories in developing Soviet psychology of religion. An attempt is made to find out whether the cultural-historical theory of Lev S. Vygotsky overlapped with this field of knowledge. The author reconstructs a general picture of the objective relationship between cultural-historical theory and Soviet psychology of religion. The nature of this relationship has been identified in four key dimensions: the problems studied, research methodology, academic communities, and academic institutions. The first two dimensions relate to the cognitive aspect of science, the last two – to the social aspect. It is noted that Lev S. Vygotsky’s research did not touch on specific issues of the psychology of religion. The exception is his reference to the problem of magical thinking. Other cultural-historical theorists also did not focus on religious issues. Only a few rare examples of religious life can be found in their works. At the same time, it is argued that the works of cultural-historical theorists were cited by Soviet researchers of religion. However, neither the conceptual ideas of Lev S. Vygotsky (i.e., semiotic mediation, lower and higher mental functions, stages of children’s mental development and age-related new mental structures, etc.) nor his methodological innovations were ever systematically applied and elaborated in Soviet psychology of religion. The paper also finds no trace of an overlap between cultural-historical theory and Soviet psychology of religion in academic communities and institutions, except for the participation of Lev S. Vygotsky and Alexander R. Luria in the discussion of Lucien Lévi-Bruhl’s theory of prelogical thinking, which took place in the 1924-1930s. The article offers explanations for the research results described. Presumably, it was the formation of a negative attitude of science towards religion in the Soviet period under the political and ideological influences that made the meaningful overlap between Lev S. Vygotsky’s cultural-historical theory and the Soviet psychology of religion problematic.
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series Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия
spelling doaj-art-0f08a16b78a9409bb620bcc8ecdf478d2025-08-20T02:35:04ZrusSt. Tikhon's Orthodox UniversityВестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия1991-640X2409-46922024-12-01112112109125http://dx.doi.org/10.15382/sturI2024112.109-1253Lev S. Vygotsky's cultural-historical theory and Soviet psychology of religion: did they overlap?Alexey Dvoinin0Department of Psychology, HSE UniversityThe paper examines the role played by one of the basic Marxist psychological theories in developing Soviet psychology of religion. An attempt is made to find out whether the cultural-historical theory of Lev S. Vygotsky overlapped with this field of knowledge. The author reconstructs a general picture of the objective relationship between cultural-historical theory and Soviet psychology of religion. The nature of this relationship has been identified in four key dimensions: the problems studied, research methodology, academic communities, and academic institutions. The first two dimensions relate to the cognitive aspect of science, the last two – to the social aspect. It is noted that Lev S. Vygotsky’s research did not touch on specific issues of the psychology of religion. The exception is his reference to the problem of magical thinking. Other cultural-historical theorists also did not focus on religious issues. Only a few rare examples of religious life can be found in their works. At the same time, it is argued that the works of cultural-historical theorists were cited by Soviet researchers of religion. However, neither the conceptual ideas of Lev S. Vygotsky (i.e., semiotic mediation, lower and higher mental functions, stages of children’s mental development and age-related new mental structures, etc.) nor his methodological innovations were ever systematically applied and elaborated in Soviet psychology of religion. The paper also finds no trace of an overlap between cultural-historical theory and Soviet psychology of religion in academic communities and institutions, except for the participation of Lev S. Vygotsky and Alexander R. Luria in the discussion of Lucien Lévi-Bruhl’s theory of prelogical thinking, which took place in the 1924-1930s. The article offers explanations for the research results described. Presumably, it was the formation of a negative attitude of science towards religion in the Soviet period under the political and ideological influences that made the meaningful overlap between Lev S. Vygotsky’s cultural-historical theory and the Soviet psychology of religion problematic.https://periodical.pstgu.ru/ru/pdf/article/8361cultural-historical psychology cultural-historical theory vygotsky psychology of religion soviet psychology soviet psychology of religion marxist psychology marxist psychology of religion russian psychology russian psychology of religionкультурно-историческая психология культурно-историческая теория выготский психология религии советская психология советская психология религии марксистская психология марксистская психология религии российская психология российская психология религии
spellingShingle Alexey Dvoinin
Lev S. Vygotsky's cultural-historical theory and Soviet psychology of religion: did they overlap?
Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия
cultural-historical psychology
cultural-historical theory
vygotsky
psychology of religion
soviet psychology
soviet psychology of religion
marxist psychology
marxist psychology of religion
russian psychology
russian psychology of religion
культурно-историческая психология
культурно-историческая теория
выготский
психология религии
советская психология
советская психология религии
марксистская психология
марксистская психология религии
российская психология
российская психология религии
title Lev S. Vygotsky's cultural-historical theory and Soviet psychology of religion: did they overlap?
title_full Lev S. Vygotsky's cultural-historical theory and Soviet psychology of religion: did they overlap?
title_fullStr Lev S. Vygotsky's cultural-historical theory and Soviet psychology of religion: did they overlap?
title_full_unstemmed Lev S. Vygotsky's cultural-historical theory and Soviet psychology of religion: did they overlap?
title_short Lev S. Vygotsky's cultural-historical theory and Soviet psychology of religion: did they overlap?
title_sort lev s vygotsky s cultural historical theory and soviet psychology of religion did they overlap
topic cultural-historical psychology
cultural-historical theory
vygotsky
psychology of religion
soviet psychology
soviet psychology of religion
marxist psychology
marxist psychology of religion
russian psychology
russian psychology of religion
культурно-историческая психология
культурно-историческая теория
выготский
психология религии
советская психология
советская психология религии
марксистская психология
марксистская психология религии
российская психология
российская психология религии
url https://periodical.pstgu.ru/ru/pdf/article/8361
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