From the Church to the State and to Lordship
Despite a succession of advances and setbacks observed here and there, the suppression of regular religion in the age of revolution represented a definitive and irreversible process of the ascendancy of new social groups and classes and, at the same time, the suppression of the power of the two pill...
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| Format: | Article |
| Language: | English |
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MDPI AG
2025-02-01
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| Series: | Religions |
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| Online Access: | https://www.mdpi.com/2077-1444/16/2/241 |
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| author | Pablo F. Luna |
| author_facet | Pablo F. Luna |
| author_sort | Pablo F. Luna |
| collection | DOAJ |
| description | Despite a succession of advances and setbacks observed here and there, the suppression of regular religion in the age of revolution represented a definitive and irreversible process of the ascendancy of new social groups and classes and, at the same time, the suppression of the power of the two pillars of the ancien régime: the clergy and the nobility. It was also the nation that asserted itself as a “new historical actor”, with a new political and social agency of its own, and also with a new ambition for property and patrimony. |
| format | Article |
| id | doaj-art-0ec2bbeaa4234334b09808f66ee7cc9f |
| institution | DOAJ |
| issn | 2077-1444 |
| language | English |
| publishDate | 2025-02-01 |
| publisher | MDPI AG |
| record_format | Article |
| series | Religions |
| spelling | doaj-art-0ec2bbeaa4234334b09808f66ee7cc9f2025-08-20T02:45:01ZengMDPI AGReligions2077-14442025-02-0116224110.3390/rel16020241From the Church to the State and to LordshipPablo F. Luna0Centre de Recherches Historiques, École des Hautes Études en Sciences Sociales-Erhimor, 75006 Paris, FranceDespite a succession of advances and setbacks observed here and there, the suppression of regular religion in the age of revolution represented a definitive and irreversible process of the ascendancy of new social groups and classes and, at the same time, the suppression of the power of the two pillars of the ancien régime: the clergy and the nobility. It was also the nation that asserted itself as a “new historical actor”, with a new political and social agency of its own, and also with a new ambition for property and patrimony.https://www.mdpi.com/2077-1444/16/2/241secularisationstate formationnationhood |
| spellingShingle | Pablo F. Luna From the Church to the State and to Lordship Religions secularisation state formation nationhood |
| title | From the Church to the State and to Lordship |
| title_full | From the Church to the State and to Lordship |
| title_fullStr | From the Church to the State and to Lordship |
| title_full_unstemmed | From the Church to the State and to Lordship |
| title_short | From the Church to the State and to Lordship |
| title_sort | from the church to the state and to lordship |
| topic | secularisation state formation nationhood |
| url | https://www.mdpi.com/2077-1444/16/2/241 |
| work_keys_str_mv | AT pablofluna fromthechurchtothestateandtolordship |