Is the ‘docta ignorantia’ a form of ‘philosophari in Maria’?

Cusanus’ learned ignorance is a complex notion that is explained as a form of introduction into Christian wisdom. The different meanings of how God exceeds our conceptual reach and remains ineffable despite all metaphorical approaches are laid out in three steps: the first is devoted to God (conici...

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Main Author: Mátyás Szalay
Format: Article
Language:deu
Published: Catholic Academy in Warsaw 2020-11-01
Series:Warszawskie Studia Teologiczne
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Online Access:https://czasopismowst.pl/index.php/wst/article/view/230
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author Mátyás Szalay
author_facet Mátyás Szalay
author_sort Mátyás Szalay
collection DOAJ
description Cusanus’ learned ignorance is a complex notion that is explained as a form of introduction into Christian wisdom. The different meanings of how God exceeds our conceptual reach and remains ineffable despite all metaphorical approaches are laid out in three steps: the first is devoted to God (conicidencia oppositorum), the second to the Universe (complicatio/explicatio) and the third to the God-man, Jesus Christ. Jesus Christ is represented here as an intermediary, as measure and mediator between God and creation, the finite and the infinite. Along these lines I highlight three main aspects of docta ignoratia as especially relevant for contemporary thinking. These aspects will be used to evaluate the extent to which Cusanus’ powerful proposal to reinterpret Christian reality can help us respond to Pope John Paul II’s exhortation in Fides et ratio to understand and to exercise Christian reflection as philosophari in Maria.
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series Warszawskie Studia Teologiczne
spelling doaj-art-066e8ae2762c4e4aa42e37b14fe221c62025-02-03T18:49:05ZdeuCatholic Academy in WarsawWarszawskie Studia Teologiczne0209-37822719-75302020-11-0133110.30439/WST.2020.1.2 Is the ‘docta ignorantia’ a form of ‘philosophari in Maria’?Mátyás Szalay0Instituto de Filosofía Edith Stein, Granada, Spain Cusanus’ learned ignorance is a complex notion that is explained as a form of introduction into Christian wisdom. The different meanings of how God exceeds our conceptual reach and remains ineffable despite all metaphorical approaches are laid out in three steps: the first is devoted to God (conicidencia oppositorum), the second to the Universe (complicatio/explicatio) and the third to the God-man, Jesus Christ. Jesus Christ is represented here as an intermediary, as measure and mediator between God and creation, the finite and the infinite. Along these lines I highlight three main aspects of docta ignoratia as especially relevant for contemporary thinking. These aspects will be used to evaluate the extent to which Cusanus’ powerful proposal to reinterpret Christian reality can help us respond to Pope John Paul II’s exhortation in Fides et ratio to understand and to exercise Christian reflection as philosophari in Maria. https://czasopismowst.pl/index.php/wst/article/view/230Cusanusphilosophari in Maria,fundamental attitudelearned ignoranceChristian philosophy
spellingShingle Mátyás Szalay
Is the ‘docta ignorantia’ a form of ‘philosophari in Maria’?
Warszawskie Studia Teologiczne
Cusanus
philosophari in Maria,
fundamental attitude
learned ignorance
Christian philosophy
title Is the ‘docta ignorantia’ a form of ‘philosophari in Maria’?
title_full Is the ‘docta ignorantia’ a form of ‘philosophari in Maria’?
title_fullStr Is the ‘docta ignorantia’ a form of ‘philosophari in Maria’?
title_full_unstemmed Is the ‘docta ignorantia’ a form of ‘philosophari in Maria’?
title_short Is the ‘docta ignorantia’ a form of ‘philosophari in Maria’?
title_sort is the docta ignorantia a form of philosophari in maria
topic Cusanus
philosophari in Maria,
fundamental attitude
learned ignorance
Christian philosophy
url https://czasopismowst.pl/index.php/wst/article/view/230
work_keys_str_mv AT matyasszalay isthedoctaignorantiaaformofphilosophariinmaria