Latin mythology and its European reflexes

This paper tries to synthesise the evolution and specificity of Latin mythology. Its primitive forms were mostly rural, with minor indigenous deities, and consisted mainly of ritual for practical purposes (invoking protection for agricultural crops, wars and family). An absorption of the rich Gre...

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Main Author: Petre Gheorghe BÂRLEA
Format: Article
Language:deu
Published: Editura Muzeul National al Literaturii Romane 2021-05-01
Series:Diversitate si Identitate Culturala in Europa
Subjects:
Online Access:https://www.diversite.eu/pdf/18_1/DICE_18_1_Full_Text_p7-p38_Petre_Gheorghe_BARLEA.pdf
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author Petre Gheorghe BÂRLEA
author_facet Petre Gheorghe BÂRLEA
author_sort Petre Gheorghe BÂRLEA
collection DOAJ
description This paper tries to synthesise the evolution and specificity of Latin mythology. Its primitive forms were mostly rural, with minor indigenous deities, and consisted mainly of ritual for practical purposes (invoking protection for agricultural crops, wars and family). An absorption of the rich Greek and Oriental mythological corpus followed. In the imperial age, in Rome, “there are so many gods that it is easier to meet one than it is to find a man” (Petronius Arbiter). A large part of this heterogeneous and complex corpus was inherited by the European Romanic and non-Romanic peoples. All around, written culture has copiously fed on traditional unwritten mythology.
format Article
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institution OA Journals
issn 2067-0931
language deu
publishDate 2021-05-01
publisher Editura Muzeul National al Literaturii Romane
record_format Article
series Diversitate si Identitate Culturala in Europa
spelling doaj-art-039f4998d30b448d91145affc33e93d22025-08-20T02:23:36ZdeuEditura Muzeul National al Literaturii RomaneDiversitate si Identitate Culturala in Europa2067-09312021-05-01181738Latin mythology and its European reflexesPetre Gheorghe BÂRLEA0Universitatea „Ovidius” ConstanțaThis paper tries to synthesise the evolution and specificity of Latin mythology. Its primitive forms were mostly rural, with minor indigenous deities, and consisted mainly of ritual for practical purposes (invoking protection for agricultural crops, wars and family). An absorption of the rich Greek and Oriental mythological corpus followed. In the imperial age, in Rome, “there are so many gods that it is easier to meet one than it is to find a man” (Petronius Arbiter). A large part of this heterogeneous and complex corpus was inherited by the European Romanic and non-Romanic peoples. All around, written culture has copiously fed on traditional unwritten mythology.https://www.diversite.eu/pdf/18_1/DICE_18_1_Full_Text_p7-p38_Petre_Gheorghe_BARLEA.pdfmythologylatin cultureoralityritualsreligionswritten culturespiritual heritage
spellingShingle Petre Gheorghe BÂRLEA
Latin mythology and its European reflexes
Diversitate si Identitate Culturala in Europa
mythology
latin culture
orality
rituals
religions
written culture
spiritual heritage
title Latin mythology and its European reflexes
title_full Latin mythology and its European reflexes
title_fullStr Latin mythology and its European reflexes
title_full_unstemmed Latin mythology and its European reflexes
title_short Latin mythology and its European reflexes
title_sort latin mythology and its european reflexes
topic mythology
latin culture
orality
rituals
religions
written culture
spiritual heritage
url https://www.diversite.eu/pdf/18_1/DICE_18_1_Full_Text_p7-p38_Petre_Gheorghe_BARLEA.pdf
work_keys_str_mv AT petregheorghebarlea latinmythologyanditseuropeanreflexes