Theological Reflections on Selected Adinkra Symbols

The Adinkra Symbols of the Akan of Ghana are traditional symbols that are ideographical illustrations of sayings, faith, philosophies, thoughts, and values. The Adinkra symbols aid them in socially relating with members of the community and religiously with Nyame (God). The low level of literacy in...

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Main Authors: Theophilus Effah-Manu, Isaac Boaheng, Nathan Iddrisu Samwini
Format: Article
Language:English
Published: Noyam Journals 2025-02-01
Series:Journal of Mother-Tongue Biblical Hermeneutics and Theology
Subjects:
Online Access:https://noyam.org/wp-content/uploads/2025/02/MOTBIT2025721.pdf
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author Theophilus Effah-Manu
Isaac Boaheng
Nathan Iddrisu Samwini
author_facet Theophilus Effah-Manu
Isaac Boaheng
Nathan Iddrisu Samwini
author_sort Theophilus Effah-Manu
collection DOAJ
description The Adinkra Symbols of the Akan of Ghana are traditional symbols that are ideographical illustrations of sayings, faith, philosophies, thoughts, and values. The Adinkra symbols aid them in socially relating with members of the community and religiously with Nyame (God). The low level of literacy in the continent among others makes the adoption and use of symbols for theological discourse very appropriate. Symbolic theology involves the use of symbols to communicate biblical truths. This study collected data through literature research using secondary sources such as books, articles, and dissertations. The study also administered a structured questionnaire to 110 Christians and 20 Clergy belonging to different denominations. The Theological reflections on the selected symbols showed a convincing correlation between the symbols and the biblical truths. The results from the fieldwork also confirmed the literature: 35% of Christians indicated that the selected symbols were good for Christian use while another 15% said it was good for African Christians. 75% of the clergy also indicated that the symbols were good for Christian use, 47% also said it was very useful and another 47% indicated it was most useful for their line of duty as clergy. The paper seeks to make a case for African Symbolic Theology as a branch of ethno-theology through ethno-hermeneutics. This is on the basis that symbols occupy a huge space in the epistemology and religious space of the people.
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spelling doaj-art-0333badd7ef9433b9a6bc5e02b770d6f2025-08-20T02:52:46ZengNoyam JournalsJournal of Mother-Tongue Biblical Hermeneutics and Theology2676-28382025-02-01723254https://doi.org/10.38159/motbit.2025721Theological Reflections on Selected Adinkra SymbolsTheophilus Effah-Manu0https://orcid.org/0009-0005-4654-2678Isaac Boaheng1https://orcid.org/0000-0001-8624-3035Nathan Iddrisu Samwini2https://orcid.org/0009-0006-3705-1321 Department of Religious Studies, Kwame Nkrumah University of Science and Technology, Ghana.Christian Service University, Ghana; Research Fellow University of the Free State, South AfricaDepartment of Religious Studies, Kwame Nkrumah University of Science and Technology, GhanaThe Adinkra Symbols of the Akan of Ghana are traditional symbols that are ideographical illustrations of sayings, faith, philosophies, thoughts, and values. The Adinkra symbols aid them in socially relating with members of the community and religiously with Nyame (God). The low level of literacy in the continent among others makes the adoption and use of symbols for theological discourse very appropriate. Symbolic theology involves the use of symbols to communicate biblical truths. This study collected data through literature research using secondary sources such as books, articles, and dissertations. The study also administered a structured questionnaire to 110 Christians and 20 Clergy belonging to different denominations. The Theological reflections on the selected symbols showed a convincing correlation between the symbols and the biblical truths. The results from the fieldwork also confirmed the literature: 35% of Christians indicated that the selected symbols were good for Christian use while another 15% said it was good for African Christians. 75% of the clergy also indicated that the symbols were good for Christian use, 47% also said it was very useful and another 47% indicated it was most useful for their line of duty as clergy. The paper seeks to make a case for African Symbolic Theology as a branch of ethno-theology through ethno-hermeneutics. This is on the basis that symbols occupy a huge space in the epistemology and religious space of the people.https://noyam.org/wp-content/uploads/2025/02/MOTBIT2025721.pdfadinkragye nyamenyame nnwu na mawutheologysymbols
spellingShingle Theophilus Effah-Manu
Isaac Boaheng
Nathan Iddrisu Samwini
Theological Reflections on Selected Adinkra Symbols
Journal of Mother-Tongue Biblical Hermeneutics and Theology
adinkra
gye nyame
nyame nnwu na mawu
theology
symbols
title Theological Reflections on Selected Adinkra Symbols
title_full Theological Reflections on Selected Adinkra Symbols
title_fullStr Theological Reflections on Selected Adinkra Symbols
title_full_unstemmed Theological Reflections on Selected Adinkra Symbols
title_short Theological Reflections on Selected Adinkra Symbols
title_sort theological reflections on selected adinkra symbols
topic adinkra
gye nyame
nyame nnwu na mawu
theology
symbols
url https://noyam.org/wp-content/uploads/2025/02/MOTBIT2025721.pdf
work_keys_str_mv AT theophiluseffahmanu theologicalreflectionsonselectedadinkrasymbols
AT isaacboaheng theologicalreflectionsonselectedadinkrasymbols
AT nathaniddrisusamwini theologicalreflectionsonselectedadinkrasymbols