Orphans in Mediterranean antiquity and early Christianity

This article provides an overview of the problem of orphans in the ancient Mediterranean world and identifies ways in which various societies acknowledged orphans’ plight and sought to address it. Part 1 gives the ancient definition of “orphan” as a “fatherless child” and statistical estimates for...

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Main Author: J. T. Fitzgerald
Format: Article
Language:English
Published: University of the Free State 2016-06-01
Series:Acta Theologica
Online Access:https://journals.ufs.ac.za/index.php/at/article/view/2768
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author J. T. Fitzgerald
author_facet J. T. Fitzgerald
author_sort J. T. Fitzgerald
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description This article provides an overview of the problem of orphans in the ancient Mediterranean world and identifies ways in which various societies acknowledged orphans’ plight and sought to address it. Part 1 gives the ancient definition of “orphan” as a “fatherless child” and statistical estimates for the percentage of children who had lost their father. Part 2 identifies five factors (inadequate public health care, low life expectancy, war deaths, death during childbirth, and differences in age at first marriage for men and women) that contributed to the high incidence of orphans in antiquity. Part 3 surveys the recognition of orphans’ vulnerability in ancient Babylon, ancient Israel and early Judaism, ancient Greece, and imperial Rome. Part 4 discusses the treatment of orphans in early Christianity, focusing on the pre-Constantinian period. Part 5 offers a brief conclusion that notes both personal and institutional responses by Christians to the plight of orphans.
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spelling doaj-art-02ab5f2bb89443d3bc7e892b520d42392025-02-11T09:53:01ZengUniversity of the Free StateActa Theologica1015-87582309-90892016-06-012310.38140/at.v0i23.2768Orphans in Mediterranean antiquity and early ChristianityJ. T. Fitzgerald0University of Notre Dame, United States of America & North-West University, South Africa This article provides an overview of the problem of orphans in the ancient Mediterranean world and identifies ways in which various societies acknowledged orphans’ plight and sought to address it. Part 1 gives the ancient definition of “orphan” as a “fatherless child” and statistical estimates for the percentage of children who had lost their father. Part 2 identifies five factors (inadequate public health care, low life expectancy, war deaths, death during childbirth, and differences in age at first marriage for men and women) that contributed to the high incidence of orphans in antiquity. Part 3 surveys the recognition of orphans’ vulnerability in ancient Babylon, ancient Israel and early Judaism, ancient Greece, and imperial Rome. Part 4 discusses the treatment of orphans in early Christianity, focusing on the pre-Constantinian period. Part 5 offers a brief conclusion that notes both personal and institutional responses by Christians to the plight of orphans. https://journals.ufs.ac.za/index.php/at/article/view/2768
spellingShingle J. T. Fitzgerald
Orphans in Mediterranean antiquity and early Christianity
Acta Theologica
title Orphans in Mediterranean antiquity and early Christianity
title_full Orphans in Mediterranean antiquity and early Christianity
title_fullStr Orphans in Mediterranean antiquity and early Christianity
title_full_unstemmed Orphans in Mediterranean antiquity and early Christianity
title_short Orphans in Mediterranean antiquity and early Christianity
title_sort orphans in mediterranean antiquity and early christianity
url https://journals.ufs.ac.za/index.php/at/article/view/2768
work_keys_str_mv AT jtfitzgerald orphansinmediterraneanantiquityandearlychristianity