MENYOAL KONSEP MURÂBAHAH DAN BAY’ BI TSAMAN ‘AJIL DALAM PERBANKAN ISLÂM

<p><strong>Abstract:</strong></p> <p>In Indonesia,  Syarî’ah banking is not genuinely born from the “womb” of Islam. However, it is the result of the interference of western system and converted from conventional bank. This article is to describe the terms of <em>...

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Main Author: Holis Rahbini Holis Rahbini
Format: Article
Language:Arabic
Published: Fakultas Syariah IAIN Madura 2013-08-01
Series:Al-Ihkam: Jurnal Hukum dan Pranata Sosial
Online Access:http://ejournal.stainpamekasan.ac.id/index.php/alihkam/article/view/304
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author Holis Rahbini Holis Rahbini
author_facet Holis Rahbini Holis Rahbini
author_sort Holis Rahbini Holis Rahbini
collection DOAJ
description <p><strong>Abstract:</strong></p> <p>In Indonesia,  Syarî’ah banking is not genuinely born from the “womb” of Islam. However, it is the result of the interference of western system and converted from conventional bank. This article is to describe the terms of <em>Muraba<span style="text-decoration: underline;">h</span>ah</em> and <em>bay’</em> <em>bi tsaman ’ajil</em> conceptually and substantially. In <em>fiqh</em>, the term of <em>muraba<span style="text-decoration: underline;">h</span>ah</em> and  <em>bay’</em> <em>bi tsaman ‘ajil</em> are derived from the word <em>bay’</em> (purchase and sale), yet the term seems ambiguous from the perspective of product of banking. Consequently, it turns up a doubtful concept if it matches conceptual and substantial term. Theoretical concept of <em>muraba<span style="text-decoration: underline;">h</span>ah</em> and <em>bay’</em> <em>bi tsaman ‘ajil</em> is not as simple as the practical one. The practical apllication of <em>muraba<span style="text-decoration: underline;">h</span>ah</em> and <em>bay’</em> <em>bi tsaman ‘ajil</em> is in a dilemma: <em>firstly</em><em>, </em>in Islamic banking <em>muraba<span style="text-decoration: underline;">h</span>ah</em> and <em>bay’</em> <em>bi tsaman ‘ajil</em> function as financial facilitator not a finacial vendor. This is alike to conventional banking. <em>Secondly</em><em>, </em>in the transaction of <em>muraba<span style="text-decoration: underline;">h</span>ah</em> and <em>bay’</em> <em>bi tsaman ‘ajil</em>, the credit system appears, unfortunately, it refers to the rate of interest.</p> <p><strong> </strong></p> <p><strong> </strong></p> <p><strong>Key Words:</strong></p> <p><em>Murâba<span style="text-decoration: underline;">h</span>ah,</em> <em>bay’</em> <em>bi tsanam ’ajil, </em>bunga, dan bank konvensional</p> <p><strong> </strong></p>
format Article
id doaj-art-024b1eef332040788dc6386b51559a29
institution DOAJ
issn 1907-591X
2442-3084
language Arabic
publishDate 2013-08-01
publisher Fakultas Syariah IAIN Madura
record_format Article
series Al-Ihkam: Jurnal Hukum dan Pranata Sosial
spelling doaj-art-024b1eef332040788dc6386b51559a292025-08-20T03:09:52ZaraFakultas Syariah IAIN MaduraAl-Ihkam: Jurnal Hukum dan Pranata Sosial1907-591X2442-30842013-08-016110712410.19105/al-ihkam.v6i1.304304MENYOAL KONSEP MURÂBAHAH DAN BAY’ BI TSAMAN ‘AJIL DALAM PERBANKAN ISLÂMHolis Rahbini Holis Rahbini<p><strong>Abstract:</strong></p> <p>In Indonesia,  Syarî’ah banking is not genuinely born from the “womb” of Islam. However, it is the result of the interference of western system and converted from conventional bank. This article is to describe the terms of <em>Muraba<span style="text-decoration: underline;">h</span>ah</em> and <em>bay’</em> <em>bi tsaman ’ajil</em> conceptually and substantially. In <em>fiqh</em>, the term of <em>muraba<span style="text-decoration: underline;">h</span>ah</em> and  <em>bay’</em> <em>bi tsaman ‘ajil</em> are derived from the word <em>bay’</em> (purchase and sale), yet the term seems ambiguous from the perspective of product of banking. Consequently, it turns up a doubtful concept if it matches conceptual and substantial term. Theoretical concept of <em>muraba<span style="text-decoration: underline;">h</span>ah</em> and <em>bay’</em> <em>bi tsaman ‘ajil</em> is not as simple as the practical one. The practical apllication of <em>muraba<span style="text-decoration: underline;">h</span>ah</em> and <em>bay’</em> <em>bi tsaman ‘ajil</em> is in a dilemma: <em>firstly</em><em>, </em>in Islamic banking <em>muraba<span style="text-decoration: underline;">h</span>ah</em> and <em>bay’</em> <em>bi tsaman ‘ajil</em> function as financial facilitator not a finacial vendor. This is alike to conventional banking. <em>Secondly</em><em>, </em>in the transaction of <em>muraba<span style="text-decoration: underline;">h</span>ah</em> and <em>bay’</em> <em>bi tsaman ‘ajil</em>, the credit system appears, unfortunately, it refers to the rate of interest.</p> <p><strong> </strong></p> <p><strong> </strong></p> <p><strong>Key Words:</strong></p> <p><em>Murâba<span style="text-decoration: underline;">h</span>ah,</em> <em>bay’</em> <em>bi tsanam ’ajil, </em>bunga, dan bank konvensional</p> <p><strong> </strong></p>http://ejournal.stainpamekasan.ac.id/index.php/alihkam/article/view/304
spellingShingle Holis Rahbini Holis Rahbini
MENYOAL KONSEP MURÂBAHAH DAN BAY’ BI TSAMAN ‘AJIL DALAM PERBANKAN ISLÂM
Al-Ihkam: Jurnal Hukum dan Pranata Sosial
title MENYOAL KONSEP MURÂBAHAH DAN BAY’ BI TSAMAN ‘AJIL DALAM PERBANKAN ISLÂM
title_full MENYOAL KONSEP MURÂBAHAH DAN BAY’ BI TSAMAN ‘AJIL DALAM PERBANKAN ISLÂM
title_fullStr MENYOAL KONSEP MURÂBAHAH DAN BAY’ BI TSAMAN ‘AJIL DALAM PERBANKAN ISLÂM
title_full_unstemmed MENYOAL KONSEP MURÂBAHAH DAN BAY’ BI TSAMAN ‘AJIL DALAM PERBANKAN ISLÂM
title_short MENYOAL KONSEP MURÂBAHAH DAN BAY’ BI TSAMAN ‘AJIL DALAM PERBANKAN ISLÂM
title_sort menyoal konsep murabahah dan bay bi tsaman ajil dalam perbankan islam
url http://ejournal.stainpamekasan.ac.id/index.php/alihkam/article/view/304
work_keys_str_mv AT holisrahbiniholisrahbini menyoalkonsepmurabahahdanbaybitsamanajildalamperbankanislam