I Ching
![Title page of a [[Song dynasty]] ({{circa|1100}}) edition of the ''I Ching''](https://upload.wikimedia.org/wikipedia/commons/3/35/I_Ching_Song_Dynasty_print.jpg)
traditional (middle), and simplified (bottom) Chinese characters
| picupright = 0.425
| t = 易經
| s = 易经
| showflag = p
| p = Yì Jīng
| w =
| bpmf = ㄧˋ ㄐㄧㄥ
| gr = Yih Jing
| mi =
| ci =
| j = Jik6 Ging1
| y = Yihk Gīng
| poj =
| buc = Ĭk Gĭng
| suz = Yih Jin
| h =
| l = "Classic of Changes"
| mc = yek geng
| oc-b92 = *
| oc-bs = * , "classic") appellation was not used until after the
Han dynasty, after the core
Old Chinese period.|name="jing"}}
| kanji = 易経
| hiragana = えききょう
| revhep = Ekikyō
| hangul = 역경
| hanja = 易經
| rr = Yeokgyeong
| qn = Kinh Dịch
| chuhan = 經易
}}
The ''
I Ching'' or ''
Yijing'' (, ), usually translated ''
Book of Changes'' or ''
Classic of Changes'', is an ancient Chinese
divination text that is among the oldest of the
Chinese classics. The ''I Ching'' was originally a divination manual in the
Western Zhou period (1000–750 BC). Over the course of the
Warring States and early imperial periods (500–200 BC), it transformed into a
cosmological text with a series of philosophical commentaries known as the
Ten Wings. After becoming part of the Chinese
Five Classics in the 2nd century BC, the ''I Ching'' was the basis for divination practice for centuries across the Far East and was the subject of scholarly commentary. Between the 18th and 20th centuries, it took on an influential role in Western understanding of East Asian philosophical thought.
As a divination text, the ''I Ching'' is used for a Chinese form of
cleromancy known as
''I Ching'' divination in which bundles of
yarrow stalks are manipulated to produce sets of six apparently random numbers ranging from 6 to 9. Each of the 64 possible sets corresponds to a
hexagram, which can be looked up in the ''I Ching''. The hexagrams are arranged in an order known as the
King Wen sequence. The interpretation of the readings found in the ''I Ching'' has been discussed and debated over the centuries. Many commentators have used the book symbolically, often to provide guidance for moral decision-making, as informed by
Confucianism,
Taoism and
Buddhism. The hexagrams themselves have often acquired cosmological significance and been paralleled with many other traditional names for the processes of change such as
yin and yang and
Wu Xing.
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